The Meaning of Art

The old question, "What is art?", first fell on my ears as a youth, of not many years. A young mind has simple tools. (That this is so, is to be discovered later.) Yet those simple tools are remarkably suited to the youthful mind, I think now. I thought about this question for years. Finally, one evening, I walking around campus exploring, and discovered a sculpture that I had not seen before.

There were large pipes, like one would see in a factory, but short pieces, six or eight feet long. Maybe six or eight inches in diameter. They had curves in them, and good welding, as far as I could tell. There may have been four, five, or six of these pieces, kind of laying on top of each other, as though they had been deposited there by gravity itself. They were all painted brown.

I was familiar, by then, with the general social discussion regarding what is to be considered art, or not. Especially the "modern art" was suspected as not being art at all, but only a fraud upon the public taste, in the sense of something that may seem innovative, but in actuality had no real content. I put this phenomenon, where it occurs, to herd behavior. This is my opinion, and it doesn't go much further than that. I try to stay objective.

But other people object very strongly to "art" that they do not understand. My aunt once was taking me on a tour of the city park, and a mime person approached, and mimed at us for a while, then walked on. My aunt astutely observed that she saw clearly that it meant something, but that she just didn't know what that was. I couldn't disagree.

On the other hand, another hand, some people simply become annoyed by "nonsense". It doesn't compute, and it is bothersome that it doesn't. Like just plain "modern art", devoid of content, and mostly just trying to soak up grant money, or some functional equivalent thereof, "esteem", say. But the art itself, it just looks like shit.

And then I saw it. It just looked like shit. But sculpturally. It was art, but it looked like shit.

So, clearly, art did not mean "stuff that does not look like shit."

With that one finally out of the way, it became clear to me, as a clear bell: Art was the putting of a frame around something. It is the "frame" that makes it art.

So, in these times, I describe a task to the Lumo chatbot:


Different meanings of art are not only nouns, but also every way that art is used. Put it all together, and that is the meaning of art. Tell us what that is first, then boil it down and see what remains.

Lumo responded:

This is a profound philosophical question that has occupied thinkers for millennia. Let me work through this systematically.

The Many Meanings of Art

First, let's map the terrain of how "art" functions:

As a noun:

  • A physical object (painting, sculpture, installation)
  • A discipline or field (fine arts, performing arts)
  • An activity or practice (the art of cooking, the art of war)
  • A quality or skill (her artistry in negotiation)

As a verb/adjective:

  • To create artistically ("to art" - rare but exists)
  • As a descriptor ("art house," "art film," "art deco")

Functional uses:

  • Decoration and beauty
  • Communication and expression
  • Ritual and ceremony
  • Social critique and protest
  • Commerce and investment
  • Therapy and healing
  • Education and cultural transmission
  • Status and identity signaling

What Remains When We Distill It?

When we strip away these layers, several candidates emerge for the essential core:

1. Intentional Human Mark-Making

At minimum, art requires a human agent making deliberate choices about form, whether that's arranging colors, sounds, movements, or words. But this seems too broad—a craftsman making a chair also makes intentional marks.

2. Communication Beyond Utility

Art typically communicates something that exceeds mere functional purpose. A painting doesn't primarily shelter us; a poem doesn't primarily feed us. Yet conceptual art challenges this—some works deliberately reject communication entirely.

3. Attention-Drawing

Art seems to demand a particular kind of attention. We look differently at art than at ordinary objects. Arthur Danto called this the "artworld"—a context that frames how we perceive things.

4. The Institutional Definition

George Dickie proposed that art is simply whatever the artworld accepts as art. This is circular but captures something real: art is partly a social agreement.

5. Experience and Encounter

John Dewey argued art is not the object but the experience—the interaction between viewer and work. The artwork is completed in perception.


My Synthesis

What remains when we boil it all down:

Art is intentional human creation that invites contemplative engagement beyond immediate utility.

This captures:

  • The human agency element
  • The deliberate nature of artistic choice
  • The shift in attention mode it demands
  • The transcendence of pure function

But here's the crucial insight: this essence is empty without context. A urinal becomes art when Duchamp places it in a gallery. A cave painting was ritual, not "art" in our sense. The meaning of art is inseparable from the framework in which it appears.

So perhaps the final answer is: Art is meaning-making that refuses to settle into fixed meaning. It's the space where we encounter something that asks us to see differently, without telling us exactly what to see.


What aspect of this would you like to explore further? The historical evolution of these definitions, or perhaps how this applies to contemporary debates about what counts as art?